Dibyajyoti Purushottam

Dibyajyoti Purushottam
Prospectives of Past, Present & Future; And Foresightedness

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02 December, 2022

Explained: The Hindu Rate of Growth

2-Dec-2022 | The Hindu Rate of Growth

The term "Hindu rate of growth" was coined by the Indian economist Raj Krishna in 1978. It refers to the annual growth rate of India's economy before the economic reforms of 1991, which averaged 4% from the 1950s to the 1980s. The term is often used pejoratively; to suggest that India was content with low growth rates and that there was a cultural or religious obstacle to economic development.

There are a number of factors that contributed to India's low growth rate during this period. These include:

·       The legacy of British rule, which left India with a weak industrial base and a large agricultural sector that was inefficient and prone to drought.

·       The adoption of socialist economic policies, which emphasized state control of the economy and discouraged private investment.

·       The high level of population growth, which put a strain on resources and limited the amount of investment that could be made in other areas.

The term "Hindu rate of growth" is controversial. Some economists argue that it is a simplistic and inaccurate way to describe India's economic performance during this period. They point out that the growth rate was not uniform, and that there were periods of higher growth, such as the 1960s. They also argue that the term is offensive, as it suggests that there is something inherently wrong with Hindu culture or religion.

Other economists argue that the term is a useful way to highlight the challenges that India faced in its early years of independence. They point out that the low growth rate was a major obstacle to poverty reduction and social development. They also argue that the term is a reminder of the importance of economic reforms in order to achieve sustained growth.

The term "Hindu rate of growth" is no longer widely used, as India's economy has grown significantly since the 1990s. However, it remains a reminder of the challenges that India faced in its early years of independence and the importance of economic reforms in order to achieve sustained growth.

In addition to the factors mentioned above, there are a few other reasons why the term "Hindu rate of growth" was coined. First, the low growth rate was seen as being at odds with India's potential. The country had a large population, a rich natural resource base, and a skilled workforce. However, these factors were not being fully utilized, and the economy was not growing as fast as it could have.

Second, the low growth rate was seen as being a result of India's economic policies. The government had a large role in the economy, and many industries were state-owned. This led to inefficiency and a lack of competition. Additionally, the government's policies often discouraged private investment.

Third, the low growth rate was seen as being a problem for India's social development. Poverty was widespread, and the country was not able to make significant progress in reducing poverty or improving living standards.

The term "Hindu rate of growth" was controversial, but it did raise important questions about India's economic performance. The term helped to highlight the challenges that India faced, and it also helped to push for economic reforms. Today, India's economy is growing much faster than it was in the 1950s and 1960s. However, the term "Hindu rate of growth" still serves as a reminder of the importance of economic growth and the challenges that India still faces.

[Source: AI]

30 November, 2022

Views Validated

30-Nov-2022: My Views are corroborated by the Prime Minister and the President of India

It's heartening and encouraging for me to have been corroborated by the Prime Minister and the President of India. Let me explain! 

Sometimes back (about four months), I wrote here about Judiciary Reforms in India, and suggested several measures. Please find this blog here:

Himansu Sekhar's BLOG: Judiciary Reforms (hisema.blogspot.com)

One can find the views and suggestions expressed in this blog are matching the views and suggestions of the Prime Minister and the President expressed recently during their public addresses.

It gives me great satisfaction, encouragement and fulfilment. Thank you all.

Please visit my Web presence for a variety of subjects:

[These Links are listed under "My Links" in the Left-side Bar of this Page]

16 November, 2022

Dogs' Day Out

16-Nov-2022: A National Dog Policy in the backdrop of Stray Dog feeding controversy

Currently, there is a case pending in the SCI (Supreme Court of India) about who can feed a street dog and how?

Sometimes back I had written about dogs and how they enjoy the esteem of a very sizable and powerful section of the society. These developments made me think and come out with a suggestion for our country's dog policy which we don't have till now.

Two important points make it necessary for this serious thinking. They are:

  • On one hand we have a large population of dog lovers, pet dog owners, and we can't ignore their love for animals. We can't curtail their democratic freedom to express their emotion. Some sections of society and organisations plead for their life and dignity (Dog's Life Matters).
  • On the other hand, we have the grueling menace of street dogs, disturbance to residential areas, unsafe public interaction, and dangerous situations. Many instances of dog bite have occurred of late- a potential hazard to children, the weak, elders, etc.

Unfortunately, we can't have both situations uncontrolled. Many countries have Dog Policies. Our country doesn't have one. Why not have one now when the time is ripe?

It's on this backdrop, these suggestions have been based. They are the following:

  • Ban the street dogs completely. Subsequent points will tell how to manage the existing crowd of dogs.

  • Pet dogs must be registered with the local body or municipality renewable every 1 to 5 years by paying a reasonable amount of fees. This will eliminate non-serious pet owners. 

  • The municipality shall have adequate provision of veterinary and kennel services and may be funded by these fees.

  • The municipality may from time to time declare the prohibition of ferocious breeds, which must not be adopted as a pet.

  • There must be stringent rules & laws to control and establish public safety, preventing litter, and other guidelines. More of these in subsequent paragraph.


18 August, 2022

Subhash Bose

18-Aug-2022: SUBHASH CHANDRA BOSE DEATH ANNIVERSARY:

August 18 is the death anniversary of Subhash Chandra Bose, one of India’s most enigmatic freedom fighters, a revolutionary and a nationalist who continues to inspire millions of Indians. He believed military strength was required for India to win its independence. He was also a follower of Swami Vivekananda.

Bose proclaimed the establishment of a provisional independent Indian government on October 21, 1943, and fought the British alongside Japanese troops. Let’s remember one of India’s bravest freedom fighter with some his memorable quotes:

  • “Give me blood and I will give you freedom!” One of his most quoted lines is from a speech that Bose delivered to the soldiers of Indian National Army that he commanded along with Mohan Singh.
  • “Freedom is not given – it is taken”
  • “India is calling. Blood is calling to blood. Get up, we have no time to lose. Take up your arms! we shall carve our way through the enemy’s ranks, or if God wills, we shall die a martyr’s death. And in our last sleep we shall kiss the road that will bring our Army to Delhi.
  • “It is only on the basis of undiluted nationalism and of perfect justice and impartiality that the Indian Army of Liberation can be built up.”
  • “No real change in history has ever been achieved by discussions.”
  • “One individual may die for an idea, but that idea will, after his death, incarnate itself in a thousand lives.”
  • “Soldiers who always remain faithful to their nation, who are always prepared to sacrifice their lives, are invincible.”
  • “The secret of political bargaining is to look more strong than what you really are.”
  • “We should have but one desire today – the desire to die so that India may live – the desire to face a martyr’s death, so that the path to freedom may be paved with the martyr’s blood.”
  • “When we stand, the Azad Hind Fauj has to be like a wall of granite; when we march, the Azad Hind Fauj has to be like a steamroller.”